hell realms : ​ค้นหาหนังสือธรรมะ หน้า 2 / 2

do not know when we are going to die. We must sooner or later be separated from all loved ones and treasured things. How can people think about death? 1. Thinking about death with the false view: Th

In contemplating death, there are varied perspectives. The false view neglects merit and life’s purpose, while the right view emphasizes the importance of good deeds before we die. Life’s ultimate goa

-- The First Noble Truth states that all conditioned existence is characterized by suffering or unsatisfactory condition. -- Suffering exists. Birth, aging, sickness, death, discontentment, disappoint

The First Noble Truth explains that all conditioned existence is marked by suffering. This suffering encompasses various forms such as birth, aging, illness, and death. Essential concepts like attachm

O! Monks! Some warriors go to the trouble to erect defences of brick and mortar to stop their enemies being able to climb over, they fill their arsenals full of weapons. However, if the enemy should p

This text discusses how attachment to sense pleasures leads to various forms of suffering and wrongdoing. It illustrates the consequences of indulgence, including violence and crime, and emphasizes th

Death & Rebirth their mind will be loaded down with the weight of unwholesomeness and thus diminished by darkness. The person will see a black spot or a gloomy picture before being drawn into a black

The text discusses how the state of mind at the time of death influences the journey after life. A mind burdened by unwholesomeness may lead to suffering or rebirth in various realms, including hell,

Killing – How bad is your Karma? Not all killings are ‘equal’ in the sense of karmic consequence. The killing of humans is the most serious violation and receives the worst retribution. As for the ki

This text discusses how the karmic consequences of killing vary based on several factors, including the type and size of the animal, prior connections, and the intention behind the act. Killing humans

if father were able to rejoice [anumodāna] in the merit she had made, she would be halfway forgiven. Nevertheless, Chandra was dissatisfied with the advice. Though years passed by, the strength of the

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Part Seven: Appendixes Right Roles; refers to the principle of aiding people in order to develop a unified society Sangha: an assemblage; a community of people who have completely dedicated their live

In this section, key concepts in Buddhism are elaborated, including the importance of community (Sangha) and mindfulness (Satti) in nurturing a unified society. Sila, or moral discipline, highlights t

How should we care for our loved ones when they become critically ill? There are two components to caring for the ill: 1. Caring for them physically We must find the best doctors who can provide treat

เมื่อคนที่เรารักป่วยหนัก การดูแลจะมีสองส่วนคือ การดูแลทางร่างกาย โดยการหาหมอที่ดีที่สุดสำหรับการรักษา และการดูแลทางอารมณ์ เพื่อรักษาสติของเขาไว้ หากคนใกล้ตาย การมีสติที่ชัดเจนจะช่วยกำหนดหลังความตาย เม

should think in this way. As long as the monks do not seriously break the monastic discipline, you should think that you are giving alms to them to replenish their energy for Dhamma study and meditati

This text emphasizes the importance of giving alms to monks to replenish their energy for Dhamma study and meditation. It advises that both givers and receivers gain merit. It discusses the impact of

How should we care for our loved ones when they become critically ill? There are two components to caring for the ill: 1. Caring for them physically We must find the best doctors who can provide trea

การดูแลคนที่ป่วยหนักมีองค์ประกอบสองส่วน คือ การดูแลทางกายภาพและอารมณ์ การหาหมอที่ดีที่สุดเพื่อรักษา และการทำให้ผู้ป่วยมีสติอยู่เสมอเพื่อส่งผลดีกับโลกหลังความตายตามคำสอนของพระพุทธเจ้า โดยการรักษาสติจะน

There is no pregnancy, no birth from the womb, no birth from the egg, and no birth from moisture in this celestial realm. There is only one birth mode, which is ‘Oppapatika’, just like it is in the Ta

In the celestial realm, there is no conventional form of birth. The unique birth method is known as 'Oppapatika'. This realm, like the Tavimsa and Yama Realms, showcases a different physical existence

The Reasons the Tusita Realm is the Center of Knowers As mentioned earlier, the Tusita Realm is extraordinary compared to other celestial realms. What makes it extraordinary is the fact that it is the

The Tusita Realm stands out among celestial realms as the abode of verified Bodhisattas destined to achieve enlightenment as Buddhas in the future. It also houses celestial beings gathering merit to b

suffering completely, with no more attachment for the Three Spheres¹. Put another way, their practice entails extinguishing the three sorts of craving which keep them prisoner in the thirty-one realms

This text discusses the concept of craving as the root cause of rebirth in the Cycle of Existence, using a story from the Dhammapadathakā to illustrate the journey of a female piglet that was reborn m

execution, suffering of at death 68 Existence, Cycle of 9, 16, 37, 178, 185-6 extinction of craving, transcendental 100, 115, 175 Extinction of Suffering, Noble Truth of(see Cessation of Suffering, No

This text delves into pivotal Buddhist doctrines centered around suffering and enlightenment. It discusses the cycle of existence and the importance of overcoming craving. With references to meditativ

Akiṇiṭṭhā (P. Realm of Supreme anurakkhāṇa-paddhāṇa (maintre Brahmas: see form Brahmā akusalahamma (see unwhole- anusayā (see subtle defilements) someness) apilapanasati (see monitoring as- alābha (se

This glossary provides definitions and explanations of essential Buddhist terms, including various realms, states of mind, and notable figures. Key concepts such as Anāgamī (non-returner), anatta (not

nevasāññāṇasāññāyatana (absorption of neither-perception-nor-non-perception: see formless absorptions) Nevasāññāsaññāyatanaabhūmi (realm of neither-perception- nor-non-perception: see formless Brahma

This text delves into various Buddhist concepts such as Nevasāññāṇasāññāyatana, the realm of neither-perception-nor-non-perception, Nibbāna, and other related terms. It discusses the Five Aggregates,

3. Purify the mind: Keep one's mind bright and clear all the time, while inhaling and exhaling. If a person inhales and does not exhale, that person's life will come to an end. Death bears no sign of

This text discusses the significance of maintaining a clear and bright mind through inhalation and exhalation as key to life and decision-making. It emphasizes preparing for death by reflecting on pas

gardener removing weeds by the house-[metaphor for body 65]: inscure, [metaphor for Buddha's practice 95] generosity 132 ghosts, hungry 34: realm of the, suffering of birth in 63 gossip, malicious (se

This text delves into various Buddhist concepts, including the metaphor of a gardener removing weeds representing the body, and insights into craving, suffering, and the consequences of sensual indulg

- calling on the Grace of the Triple Gem to protect and bless the congregation. Monks who practice meditation seldom possess the gift of expression. Those who preached well were more often than not sc

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…shing to 'try it on' she would still do her best to help them. Errands taking her to the heaven and hell realms were things that Khun Yay made look commonplace, more like walking from her kuni to other parts of …

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